This Noumenia I carried out the newly written Covenant of Hekate New Moon Ritual. My previous night’s Deipnon had been an ad hoc affair, not least because I resigned from my job without currently having something else to move on to. A huge test of my faith as well as a big banishment – not planned, but necessary!
So with a huge sense of relief and the stress of eight years of undervalued corporate slogging firmly off my shoulders, I set about arranging my ritual space and planning for the New Moon Ritual. It is a very proactive and involved kind of ritual, written by a very talented bunch of individuals all bringing together their own experiences and thoughts to make a cohesive and rewarding ritual structure.
After completely stripping down my altar area, cleansing it with three different types of sacred well/spring water, scattering with rose petals and then anointing with Hekate oil, I placed fresh cloths in black and white and placed centrally my magnificent statue created by Georgi Mischev of Threskeia. Around the central image of Hekate I coiled a whole shed snake skin, placing a braided red, white and black cord in a circle and putting an iron key at the feet of the statue. I also used a new red candle for my ritual, which I had decorated with the CoH symbol (something I’ve wanted to do for ages!). There were two small black beeswax candles either side of the Hekate statue, a small statuette of Hermes to the left and one of Hestia to the right. Other items included were of course my red cord (used in all Covenant rituals), bread and wine offerings, a small bowl of anointing oil, a vase of roses, “jewelled” candle holders I picked up from a charity shop and my newly mounted Hekate coin pendant to be consecrated.
With the candles and incense (I used myrrh resin) lit, it was time to proceed with the ritual itself. After the initial grounding and centring and a preliminary offering of wine to Hekate, Hermes and Hestia it was time to go on the Pathworking part of the ritual. A member of the ritual team who had kindly recorded themselves reading through this and I had downloaded it as I find it easier to follow a guided meditation or pathworking without having to worry about talking myself through it.
I really liked this part, though I think personally I may move it to the end of the ritual rather than the beginning just because I feel that flows better for me. The imagery was very profound and the adventure was enjoyable and rewarding. Despite there being quite a lot of disturbances in my home and the street outside (noisy passers-by, cars, inconsiderate/noisy housemates) that hindered my journey, for the most part I had a beneficial experience and received my “token” symbol from Hermes on behalf of Hekate.
I don’t mind sharing here with you that it was an ivy leaf. Something I am still musing on the possible meaning and connection of this. For me personally it is not the first time Hekate has visited me or shown me what I identify as Dionysian symbols but I have yet to distinguish if these are markers meaning I shouldn’t forget my sometimes floundering relationship with Him or if She is trying to tell me that I can get everything He can give from Her…or something else.
So after the pathworking, the ritual itself took place. I liked the flow, symbolism and power of the whole thing and found the energies built, especially with the beautifully written words used to praise and evoke the Gods. I also like the use of a bowl of chilled water, used to reflect the passing from Dark to New moon; it was refreshing and energising!
The interesting part of the ritual was the creation of three intents for the lunar month ahead, revolving around Hekate’s three realms of power: Heaven, Earth and Sea. I spent a long time thinking on this, feeling uncertain on what to create/say for these intents. In the end, I decided that the Heaven/Sky intent would be linked to something relating to the mind, intellect, reason, sciences, travel etc. For Earth it would be more to do with stability, order, material issues, fertility and the like. And for the Sea/Water aspect I would choose something pertaining to emotions, intuition, wisdom, clarity or healing.
Having spent quite a while thinking on what to choose, I ran out of time in making these intents anything “special” to look at ritually speaking; no fancy sigils, not a stone/shell/feather imbued with intent etc…instead I created little folds of paper, each marked on the front with the corresponding elemental symbol and then inside I wrote down my corresponding intent. Despite this, I still found this part of the ritual very rewarding. One of the ritual team had mentioned that “nature abhors a vacuum; so if you do any banishment during the dark moon, make sure to draw a corresponding number of things to you during this ritual of the new moon crescent” so I felt strongly of what my Earthly intent should be, given that both my partner and I are no currently unemployed. So I am interested to see how this all plays out during the current lunar cycle.
After the closing of the ritual, I decided to do something I have not really considered or done before. I took the bread, wine, 3 roses and my statements of intent to the end of the road, which is a 4-way crossroads. There, there is a small field on the corner, enclosed by trees near to a small river. In the dark, I walked to a hawthorn tree in the middle of the field, placed the offerings of bread and roses at the foot and poured the wine over them. Then I took the Earth intent, folded it up and pushed it into the earth by the tree’s roots. For the Sky/Air intent, I set fire to it and let the ashes flutter away on the night air and for the Water Intent I folded it into a small bundle and tossed it into the river to be carried away.
This aspect of the ritual was totally instantaneous and not previously planned, but felt right and good at that time.
I’d like to say a huge thank you to all the contributors who helped write this ritual and I look forward to doing it again at future New Moons as well as seeing how it develops and evolves into my own personal practice.